| Quotes & Stories
from several sources from Marshallese who experienced the relocations
or the ramnifications of the relocations
Interview with Lore Kessibuki on the hardships of living
on Rongerik atoll (Niedenthal, 2001):
“While on Rongerik there were of course many problems for
us to deal with as leaders. But the crisis in particular that stands
out in my mind, even today after the many years have gone by, is the
illness that many of us came down with as starvation became prolonged
and excruciatingly painful.”
Interview with Kilon Bauno about living in tents on Kwajalein (Niedenthal,
2001):
”We were frustrated by the small amount of space in which
we were permitted to move around. We had to depend on the US military
for everything. We were afraid of this alien environment and almost
from the day we got there we began thinking about other places to live.”
Kinoj Mawilong about living on Ebeye (Dibblin, 1988):
"At first it was a few families but since then many more.
We're still living on the same small island but there are more of us
- so it just gets more crowded."
Hermy Lang about living on Majuro vs. living on Rongelap, emphasizing
the westernization of several Marshall Islands (Dibblin, 1988):
"They didn't have modern things on Rongelap. I prefer life
on Majuro. I like going to the disco and the movies. On Rongelap I was
a bit bored..."
When asked who she lived with Hermy Lang (Dibblin, 1988) explained the
following which is typical among many Marshallese families:
She lives with "My husband and kids in my mother's house.
My sister lives there, too. that's our custom, to all live together."
This quote demonstrates the attempt to actively hang on to traditions
within the Marshallese culture despite her family having moved from Rongelap
(her mother lived there) and the intermingling of western traditions.
Interview with Jukwa Jakeo on the reasons the Marshallese treasure land
so highly (Niedenthal, 2001):
"To all Marshallese land is gold. Without land you would be
viewed as a person of no consequence...But land here on Bikini is now
poison land." "Why did they move us off our islands back then,
telling us that they were poison, but we are able to return and visit
here today? I know we have come here to try to figure out the old boundary
lines that divided our pieces of land."
This quote demostrates the customs of land ownership and how thoses customs
are compromised by the trials of resettlement. |